Kya Deobandi Ahle Sunnat hain?

Ahle Sunnat ka aqeeda hai ke Huzoor Nabi-e-Kareem علیہ الصلوة والسلام Khaatam-un-Nabiyyin hain, Aap ke baad koi nabi paida nahi ho sakta. Deobandiyon ka aqeeda hai ke ab agar koi nabi paida ho jaye aur usko nabi farz kar lein to is se Khatm-e-Nabuwwat mein koi farq nahi aata. Mulahiza ho bani-e-madrasa Deoband Qasim Nanautvi ki kitab 'Tahzeer-un-Naas'. Balkay ghair muqallidon aur Deobandiyon ke imam Ismail Dehlvi ke nazdeek to ek aan mein karoron nabi Hazrat Muhammad Rasoolullah ﷺ ke barabar aa sakte hain. Chunancha Ismail Dehlvi ne apni kitab 'Taqwiyat-ul-Iman' ke safha 22 par likha hai: 'Is Shehenshah (Allah Ta'ala) ki yeh shaan hai ke agar ek aan mein ek kalma 'Kun' se chahe to karoron nabi aur jinn aur farishtay Jibraeel aur Muhammad ﷺ ke barabar paida kar dale.'

Ahle Sunnat ka aqeeda hai ke Allah Ta'ala ke liye jhoot muhaal hai, mumkin nahi, magar Deobandiyon ka aqeeda hai ke Allah Ta'ala jhoot bol sakta hai. Mulahiza ho Deobandiyon ke peshwa Rashid Ahmed Gangohi ki musaddaqa kitab 'Barahin-e-Qati'a' safha 2, aur Deobandiyon ki maya-e-naaz kitab 'Saif-e-Yamani' safha 82-83.

Ahle Sunnat ka aqeeda hai ke Khuda ke liye safah (bewaqoofi) muhaal hai, Deobandiyon ka aqeeda hai Khuda safah yani bewaqoofi kar sakta hai.

Ahle Sunnat ka aqeeda hai ke Sarkar-e-Do Aalam Noor-e-Mujassam ko saari makhlooq se zyada ilm hai, Quran-o-Hadith se saabit hai. Aur Deobandiyon ka aqeeda hai ke Huzoor Nabi-e-Kareem علیہ الصلوة والسلام ko deewar ke peeche ka bhi ilm nahi, aur Shaitan ko saari zameen ka ilm hai. Shaitan ke liye ilm ka zyada hona Quran-o-Hadith se saabit hai, aur Nabi علیہ الصلوة والسلام ke ilm ka wasee hona na Quran se saabit hai na Hadith se, معاذ اللہ . Mulahiza ho Deobandiyon ki mustanad kitab 'Barahin-e-Qati'a'.

Ahle Sunnat ka aqeeda hai ke Huzoor Nabi-e-Kareem علیہ الصلوة والسلام hum se beshumar darjaat afzal hain, aur Huzoor علیہ الصلوة والسلام ko hum se beshumar fazeelaton ke saath imtiyaz hai. Aur Deobandiyon ka aqeeda hai ke Huzoor Nabi-e-Kareem علیہ الصلوة والسلام mein aur hum mein sirf itna imtiyaz hai ke woh Ahkaam-e-Khudawandi se waqif aur hum ghaafil.

Deobandiyon aur ghair muqallidon ke peshwa aur imam Ismail Dehlvi ne apni kitab 'Taqwiyat-ul-Iman' mein likha hai: 'Anbiya-o-Auliya ko jo Allah ne sab se bada banaya hai, so un mein badai sirf yahi hai ke Allah Ta'ala ki raah batate hain aur bure bhale kaamon se waqif hain.' Is kitab mein dusri jagah likha: 'Aur Nabi ﷺ ki nisbat kya aur sab logon se imtiyaz mujh ko yahi hai ke main Allah ke ahkaam se waqif hoon aur log ghaafil.'

Dekhiye! Deobandiyon ka peshwa apne aur Nabi ke darmiyan sirf yeh farq bayan kar raha hai ke Nabi علیہ الصلوة والسلام ahkaam se waqif hain aur Deobandiyon ka peshwa ghaafil. Deobandi aur Deobandiyon ka peshwa jab ahkaam se waqif ho jayein aur maulvi aalim ban jayein to Deobandi aqeeday mein Deobandi aalim aur Nabi mein farq hi nahi rehta. معاذ اللہ .

Ahle Sunnat ka aqeeda hai Huzoor Nabi-e-Kareem علیہ الصلوة والسلام ke Roza-e-Mubarak ki hazri ke liye door daraz se qasd kar ke jana shar'an jaiz hai, aur baa'is-e-fuyooz-o-barkaat hai. Deobandi aqeeday mein door daraz se Roza-e-Mubarak ki hazri ka qasd kar ke jana shirk hai. Deobandiyon/ghair muqallidon ke imam Ismail ne apni kitab 'Taqwiyat-ul-Iman' mein likha hai: 'Ya aise makanon mein (peer-o-paighambar ki qabr ko ya kisi ke makan ko ya kisi ke tabarruk ko) door door se qasd kar ke jawe to har tarah shirk saabit hai.' 'Taqwiyat-ul-Iman' mein is ko shirk likha hai, aur Deobandiyon ki dusri kitabon mein ziyarat ko jaiz-o-muakkad likha hai, to yeh sunniyon ko dhoka dene ke liye likha hai, yeh un ki dorangi chaal hai; shirk bhi kehte hain aur is kaam ko jaiz bhi kehte hain.

 Ahle Sunnat ka aqeeda hai aur Ahle Sunnat ke nazdeek maah-e-Muharram mein ya is ke ilawa aur mahinon mein Hazraat Hasnain Kareemain Tayyibain Tahirain رضی الله تعالٰی عنہما ki shahadat ka jaaiz-o-sahih bayan karna bila shuba jaaiz hai. Deobandiyon ka aqeeda hai ke maah-e-Muharram mein Ahle Bait-e-Athaar ki shahadat sahih riwayaton se bhi bayan karna haram hai.

Ahle Sunnat ka aqeeda hai ke Muharram mein sabeelein lagana, sharbat pilana jaaiz hai. Deobandiyon ka aqeeda hai ke Muharram mein musalmanon ko sabeelein lagana, sabeelon se pani, sharbat, doodh peena, pilana haram hai. Magar Deobandiyon ke nazdeek Hinduon ki sabeel jabke Hinduon ne soodi rupiya sarf kar ke lagayi ho to Deobandiyon ka aisi sabeel se pani peena jaiz hai. Deobandiyon ke nazdeek Fatiha ka khana khana haram hai, magar Hinduon/mushrikon ke tehwar Holi, Diwali ki pooriyan khana jaiz hai. Dekho 'Fatawa-e-Rashidiya'.

Ahle Sunnat ka yeh aqeeda hai ke Huzoor علیہ الصلوة والسلام ke wasf-e-kamaal-e-ilm-e-shareef ko bachon, pagaloon ke ilm se tashbeeh dena na-jaiz hai. Deobandiyon ke aqeeday mein Huzoor Nabi علیہ الصلوة والسلام ke ilm-e-shareef ko bachon, pagaloon, janwaron, chaupayon ke ilm se tashbeeh dena jaiz hai, jaisa ke naam ki 'Hifz-ul-Iman' mein hai.

Deobandiyon ke do-char nahi balkay kasrat se faasid aqeeday hain jo sarasar Ahle Sunnat aqeedon ke khilaf hain. Jis ko is ke mutaliq tafseel darkaar ho woh Imam-e-Ahle Sunnat, Mujaddid-e-Deen-o-Millat, Aala Hazrat Azeem-ul-Barkat Shah Abdul Mustafa Ahmed Raza Khan Sahab قدس سرہ ke risala-e-jaleela 'Al-Kaukabat-ush-Shahabiya fi Kufriyat Abi Al-Wahabiya' aur risala 'Naafi-ul-Istimdad ma'a Takmila' aur kitab-e-mustatab 'Hussam-ul-Harmain' waghera kutub-e-naafi'a aur rasaail-e-jaleela ka muta'ala kare. Aur deegar ulama-e-Ahle Sunnat ki kutub 'Radd-e-Taqwiyat-ul-Iman' waghera kutub ka muta'ala kare. Deobandiyon ke aqeedon ke mutalliq kuch ishtihar bhi shaya huye hain, jin mein do ishtihar 'Deobandiyon ke ilm-o-irfan ki kahani', 'Deobandi/Wahabiyon ka Khatm-e-Nabuwwat se inkar', dono ishtihar khusoosan qabil-e-muta'ala hain. Dushmanan-e-deen to duniya mein bohat hain jaise Qadiyani aur Lahori Mirzai, Shia Rafzi, Khaksar, Nechari waghera waghera, magar in sab ke lihaz se zyada khatarnak Deobandi hain, kyunke Mirzai Qadiyani ke makr-o-fareb-o-be-deeni se, Islami dushmani se musalman waqif hain, Shia Rafzi se bhi imtiyaz hasil hai, Nechari Khaksari se bhi hifazat ho jati hai, magar Deobandi se Ahle Sunnat ko imtiyaz bazahir mushkil ho gaya hai, kyunke Deobandi agarche kharab aqeeday hain magar Deobandi apne aap ko Sunni Hanafi zahir karta hai, aur aam musalman us ke makr-o-fareb ke jaal mein phans jate hain, aur phir us ke peeche namazein parhna shuru kar dete hain. Ahle Sunnat ke khilaf dusre giroh apne aap ko Sunni Hanafi zahir kar ke gumrah nahi karte is liye log un ke makr-o-fareb ke jaal se bach jate hain, aur un ke peeche namazein nahi parhte. Deobandiyon se bazahir bachna mushkil ho gaya hai, is liye ke yeh apne faasid aqeedon ko zahir nahi karte, balkay chupate hain. Agar yeh apne faasid aqeedon ko zahir kar dein to awam un ke makr-o-fareb ke jaal se mehfooz rahein. والله تعالیٰ و رسولہ الا علیٰ اعلم